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Tuesday, November 29, 2011

Who's the Victim?




All white nationalist organizations, websites, and blogs work to combat the supposed truths that threaten the white race, and the purity of “whiteness”. One of the largest “truths” white nationalists take issue with is the Jewish manipulation of society on a global and domestic scale.  While stormfront.org serves as a venue for all white nationalist rhetoric and discourse, anti-semitism accounts for a significant portion of the blogs content. This post will examine how stormfront.org and its active members work to construct Anti-Semitism and the Holocaust as Jewish instruments of control and benefit.


I dont think that there will ever be a day when they claim that there is no anti-semitism, that it's gone away. Anti-semitism, real or imagined (most usually the latter of the two), is their "meal ticket", their tool for making gains upon others, and helps them keep pushing their eternal "victim" status.



This post by “Bulldog43” provides observers with numerous intriguing implications.  This notion of a “meal ticket” and the Jewish embrace of being a victim only to benefit themselves gives prudence to this idea of Jewish Manipulation.  Jewish people using the atrocities that happened to them as a means of furthering their own selfish goals.  Rather than viewing Anti-Semitism as a behavior which is prejudicial towards Jew’s, members of stormfront.org have framed the conversation in a manner which implicates Jews as conspirators.  These notions of “ZOG” Zionist Occupied Government are very popular in the white nationalist imagination.  Not only have Jewish people found a way to introduce multiculturalism into society in order to destroy the white race, but they have also found a way to turn the genocide of their people into a benefit.  Once again an attempt to legitimize this idea of a behind the scenes Jewish conspiracy.  This post and the overall idea behind it really shows the Jewish paranoia that exists within the white nationalist movement.
Another important aspect of this post is the two distinct paradoxes that “Bulldog43” has created.  As the forum user writes about Anti-Semitism as a means for Jews to benefit, “Bulldog43” himself is engaging in Anti-Semitism while posting.  In essence the user is complaining about the false results of Anti-Semitism while simultaneously contributing to the perpetuation of that in which he is fighting.

"Global elites view the White Western world as the main obstacle standing in the way of a future world government. Multiculturalism is a tool used by such elites to dismantle White Western civilization."

Pat Buchanan (from a 2004 speech given in Falls Church, VA)


The second interesting paradox is the notion of victimization.  While white nationalists claim Jews have used the Holocaust and Anti-Semitism to victimize themselves and then in turn receive benefit from it, White nationalists have also implicated themselves as the victims of Jewish conspiracies.  As white nationalists blame Jews for calling themselves victims, white nationalists use there own supposed victimization from the Jews to support and legitimize their movement.  The second post citing a quote from Pat Buchanan displays this perspective.

Wednesday, November 23, 2011

Extreme and Mainstream.


Intersection between extreme ideals and mainstream ideals is an inevitable consequence of modernized society, sometimes its difficult to tell which is which. This post will examine the dichotomy between extreme and mainstream in comparative societies, for this example we will be looking at Australia and the United States.

The video clip posted above displays an Australian television show, on this particular show performers came on and did their own rendition of the Jackson Five, which sounds innocent enough.  The only issue comes with their offensive use of black-face in their representation.  For those of you who who are unaware of the historical significance of black-face in the U.S. allow me to enlighten you.  Black-face describes a form of theatrical makeup used in minstrel shows, these shows would perform common African American stereotypes for comedic purposes.  Shows like these dehumanized African Americans in contemporary American society and perpetuated notions of white supremacy and black inferiority. Black-face shows were practiced in American theatre for around 100 years beginning in the 1830’s. As America became more progressive with the birth of the civil rights movement Black-face became taboo and is a serious matter today.
 
In contemporary Australia this clearly is not the case, how is it that two modernized societies can have such polarized views on issues such as race?  Specifically racially sensitivity and awareness. American judge Harry Connick Jr. (Independence Day) displays the mainstream American perspective on black-face when he discusses how hard America has worked to overcome racial issues, while mentioning how offensive black-face is in the United States. This conflict between extreme and mainstream in societies provides interesting discussion on the global racial lens. Whereas something in Australia is deemed totally acceptable (see audience reaction) in America it is frowned upon and taken seriously.  This instance is similar to European soccer matches in which members of the audience will racially taunt black players even throwing bananas on the field. While both of these practices are taboo in the United States, they are deemed acceptable on their specific nations.  Even though America frowns upon these actions, we are not without criticism from the rest of the globe.  For example Europe is much more restrictive of hate speech on the Internet when compared to America.  Many European nations have created legislation outlawing hate speech on the Internet, where the U.S. has allowed hate speech based upon First Amendment privileges.

      What does this all tell us? All three examples perfectly display the paradoxical relationship that modern societies have with race, it shows how being racially appropriate can differ based upon the ground in which you stand.  These examples really give prudence to the idea that a societies racial lens is based upon cultural perspective.  This gray area in global racism blurs the line between extreme and mainstream in different global societies.  There is no one size fits all solution, each culture is different therefore each solution must also be different. In order to reduce and hopefully one day eliminate racism from the world race problems must be looked at on an individual level varying across cultures and borders.

Monday, November 21, 2011

From Russia with Hate.



People are not born with hate, it is not something we acquire from our genetic compositions, it is not passed down biologically through our parents or other relatives, hatred, is learned.  Reading the Frank Meeink story one begins to get a feel for how hatred is indoctrinated into the youth of the world.  Frank Meeink’s story is not singular to disenfranchised American youth, white nationalists across the globe indoctrinate young people into the movement and fill them with hate. This unyielding hatred for those who are different than you serves as the main catalyst for the white nationalist movement, and it is with this hatred that the movement brainwashes young people to commit horrific unprovoked acts of violence in hopes of destructing multiculturalism and ensuring a future for the white race.



The above video displays this hatred in Russia, the same hatred was shared by Frank Meeink and his American counterparts.  Watching the clip detailing the Russian Neo-Nazi movement it was easy to see the similarities between what is going on in Russia and how Frank Meeink was in America.  In both instances the main perpetrators of violence were the youngest members of the group, older members prey on the youths insecurities and ignorance to the world,  the leaders of these groups use the hate that the youth already feel, and channel it  towards people of color and Jewish descent.  The groups provide a face, and a target for these young people to channel their  hatred and aggression towards a world that has treated them unfairly.  

Frank Meeink was not raised to hate blacks, Hispanics, Asians, homosexuals, and Jews. Frank Meeink was raised to hate himself, between the neglect of his parents, the constant beatings from his step father, and the overall culture of violence Frank was raised in he was destined to hate.  Frank began to feel this hatred at a young age,  not towards tangible ideals or people but towards the world.  His cousin and other members of the movement used the hatred in Franks life to convert him into their world of hate, indoctrinating him into a place where hate is cherished and celebrated, showing Frank that hate is okay to feel, and more importantly hate is okay to act upon.

This same indoctrination that Frank went through exists across the globe. Frank and his crew made a name for themselves from committing random and unprovoked acts of violence, violence almost exactly the same as the violence shown in the clip.  The video clip displays a random attack on a minority in Russia which subsequently resulted in the mans death, yet another victim of the senseless hatred in which the white nationalist movement has used to transform children into race warriors.



It is with this senseless hatred that we as a global community can find our solution.  Without hatred the white nationalist movement cannot exist, Frank Meeink showed us this when he left the movement.  Once he lost his hate and became friends with his fellow black inmates his world changed.  I am not saying the removal of hatred will come easy, but Frank Meeink gives the world hope, he displays the common denominator that unites all white nationalists.  With collective hatred the movement is united, without collective hatred they are simply individuals.



Remove the hate, stop the violence, end the movement.

Friday, November 18, 2011

Boers? or Klansmen? Is there a difference?




The attached video displays BBC documentary maker Louis Theroux interviewing Eugene Terre’ Blanche a South African “Boer” leader.  Terre’Blanche describes what it means to be a “boer” essentially stating that a Boer is a white South African patriot. This interview brings up two international elements of white supremacy and white nationalism: white blood is superior, and multi-cultural societies should not exist, rather we should be segregated.  Groups across the globe are steadfast in these beliefs and both are regular components of white nationalist rhetoric.

In the interview Terre’Blanche and Louis go back and forth numerous times debating the necessary racial qualities for Boer people.  Louis repeatedly asks Terre’Blanche if a non white person who displays all necessary boer characteristics could become a boer, after heated exchange Terre’Blanche concedes that in order do be a boer one must be of European descent.  This notion by Terre’Blanche gives continued prudence to the idea that white blood and white people in general across the globe are superior to all other races.

Terre’Blanche begins the interview by detailing a segregated society within South African borders, claiming that these lands were intended for Boers and now they have been taken from them, this being despite the fact that white people were actually not in the continent of Africa first. But I digress, what does all this mean? Why is it important?  This interview and the perspectives expressed in it really show the transnational relationship that white nationalist ideals have with one another.  No matter where you go the same issues are brought up, certain names may be different such as “boers” or “klansmen” but the key rhetoric remains the same.  I view this information to be of extreme importance because it should change the scale in which we look at white nationalism.  

Prior to enrolling in CES 444 I thought that issues of white supremacy and white hate were singluar to the United States, I obviously knew that other countries had and still have problems with race relations but for some reason I always viewed the U.S. as the main perpetrators.  

This is proving to be completely untrue.

Notions of white supremacy resonate all across the globe, white supremacy is not a cultural problem singular to certain misconstrued cultures with a history of poor race relation.  Rather white supremacy is a human problem in which fears and insecurities are rationalized by blaming the racial “other” in society.  White supremacy exists on a global scale, it is collective effort by many humans indigenous to no specific land or culture.  

White Supremacy transcends borders.

Sunday, October 23, 2011

Racial Purity & White Genocide: Two Sides of the Same Coin


Notions of racial purity and racial genocide are very popular themes in white nationalist discourse.  These themes are especially popular in white nationalist rhetoric pertaining to global white nationalist. The white nationalist with a global lens loves to perpetuate ideas of white genocide across the world and thus the end of white racial purity.  White genocide and racial purity are two ideological notions very closely tied to one another, with white racial genocide comes the end of racial purity, the end of white racial purity marks the successful completion of white genocide.
For my research on this topic I went to one of the epicenters of white nationalist rhetoric, stormfront.org, this blog has referenced stormfront in previous posts because it captures the perspectives of many white nationalists.  In regards to white genocide across the world the country of South Africa is a main topic of focus for white nationalists. South Africa is targeted because people of color in South Africa outnumber white people by a large margin(see previous posts).  White nationalists use this supposed genocide in South Africa as a symbol for what is to become of other nations with depleting white majorities.
For anyone who wants to know more about the ongoing genocide against Afrikaners, Boer Farmers, White women and children in South Africa.

Go to genocidewatch.org

This is the real deal ladies and gentlemen. It is likely to happen to this violent degree in America and Europe if massive immigration isn't squelched. And soon!

See the word document below which contains information on South Africa and the groups they have identified as victims; Whites and women (high rape rate). According to genocidewatch.org Whites are at a threat level 6 (out of 8) in South Africa. 8 is denial after the fact. This is bad, folks.

And they are getting America and Europe ready for this same treatment with massive illegal immigration, assimilation, and non-White/White intermarriage. These criminals say they promote these Dieversity Programs (genocide) in the name of Humanity. They say they are anti-racist. What they are is anti-White.

Anti-racist is a codeword for anti-White.


This post represents this perspective from white nationalist attitudes and belief systems. The above post mentions the levels of genocide, stating the South Africa is currently at a level six, on genocidewatch.org level six is the preparatory stage for the imminent genocide. Level seven is the actual manifestation of said genocide and as the post states level eight is the denial of a genocide ever taking place.  
The above post also references immigration in other countries such as America and European countries as the beginning of racial genocide and therefore the end of racial purity.  The video posted below echo’s these opinions as it discusses how white nations allowing immigration are contributing to the extinction of the white race.
Understanding white nationalist perspectives on racial purity allow observers to understand why white nationalists use “white genocide” as an instrument of fear to legitimize their beliefs and gain followers to their cause.



Tuesday, October 4, 2011

Lit Review: Racial Fault Lines



One of the key issues in the white nationalist imagination  is immigration, immigration for white nationalists represents the end of “whiteness” and the removal of purity from the white bloodstream.  These notions of white supremacy over the racial “other” have roots established centuries ago.  When Europeans traveled this unknown world long ago and began to colonize new lands they set in motion white supremacist attitudes that are still prevalent today.  After first settling in America, settlers began to travel west and eventually into  California it is here where they began establish racial hierarchy with the present racial “other”.  In his book Racial Fault Lines: The Historical Origins of White Supremacy in California Tomas Almaguer describes this phenomena and provides documentation of the vast complexities that go into constructing race as an organizing tool for social standing and societal privilege.
The ideas Almaguer invokes in his book hold true for white supremacists around the world, notions of manifest destiny, and god given privilege are attitudes reflected by white supremacists at all levels.  All of these notions boil down to the basic belief that whiteness is supreme and anything contradictory to whiteness (colored) is deemed inferior and subjected to discrimination and in certain circles removal from white society.  The book specifically discusses how race can be used as a mechanism in society to grant white privilege over the racial “other”.  White Supremacists still use race as a tool to criminalize and dehumanize racial minorities. On a global scale we see racialized structures established in colonial times in South Africa. Similar to America these racialized establishments lead each nation down a long path of civil rights dispute and continuing class warfare.  
This blog has previously noted the results of institutionalized racism, as they represent a time in a nations history in which white supremacist ideals reigned on a national level.  These systematic racial structures legitimize and provide a template for contemporary white nationalist attitudes. The progress made to erase institutionalized racism serves as ammunition for white nationalist rhetoric as it represents the free fall into mongrelization and the end of white racial purity.  Out of this progress we see the continued establishment of racially motivated extremist groups as a means of presenting resistance to racial equality.  In conclusion Almaguer’s book provides observers with a detailed look at how white supremacist attitudes began to develop and how they still permeate society today.

Monday, October 3, 2011

Stormfront: Fear at Wholesale Prices




http://www.youtube.com/watch?v=Wd22CJt9rIc&feature=related


The above attached video and picture are both media from stormfront.org a white nationalist discussion forum. I found the video as well as the image from a thread on the forum entitled “ White Genocide in South Africa”, the notion of genocide in relation to whiteness is very popular in white nationalist rhetoric.  South Africa provides an interesting perspective on this notion of genocide due to the demographics within their borders. South Africa is a nation of 50 million people,  in 2010 the government mid-year estimates showed that South Africa is 79% black African while only 9% white.  These statistics make South Africa a symbolic front for the war against white genocide in the white nationalist imagination.  The video above shows extremely graphic images of white murder and assault victims, supposedly perpetrated by the hands of black Africans.  The video offers no conclusive evidence as to who is actually guilty of these crimes, but constant rhetorical warnings throughout the video appear on screen to further implicate black Africans as those responsible.
The most interesting thing about this video is not the video itself but rather the surrounding content from the forum members, and furthermore how the ideologies being discussed relate to the white nationalist psyche in America.  Most all of the comments are centered around this notion of “white genocide” and the immenent extinction of the white race in South Africa.  Those commenting use this white genocide in South Africa as a warning to fellow white nations around the world, stating that multiculturalism and integration will inevitably lead to the conceivable end of “whiteness”.  One forum user posted a quote by Keven Alfred Strom that reflects this mindset:  
“If you tolerate multiracialism, then your children will suffer and die. That is not hyperbole. It is a rational and well-substantiated extrapolation, based on the known facts and current trends. It is a prediction that is already coming true.”


This idea of the racial “other” destroying white culture and eliminating a future for white children is a perspective that is very popular in white nationalist discourse.  Forum users continue to comment on this “genocide” and even provide cause as to why the rest of the industrialized world is not acknowledging it as such.  Users echo notions of political correctness and how political correctness does not allow national leaders to intervene on the behalf of white South Africans. And of course the Jewish community is behind the political correctness movement, thus preventing white genocide from becoming a noticed issue. Outside of political correctness  many of the users cite immigration as the key issue in white genocide, this is especially true for South Africa as they have some of the higher immigration statistics in the modernized world. User “MattwhiteAmerica” displays this perspective:
Words of warning---The same thing that has occurred throughout Hati and Africa will be occurring within the UK, France, Norway, sweden, within the next 100 years if whites don't wake up. I promise you if our governments keep importing them into our lands, much like south Africa, the future is the same.


This post embodies one of most prominent rhetorical devices for a white nationalist: fear.  Throughout this forum and specifically this thread users are selling fear at wholesale prices, attempting to scare fellow white people that their livelihood will soon be threatened by the ever expanding racial “other”.